The Christian Battles To Be Like Christ

"He that would be holy must fight. He must war a good warfare (1 Tim 1:18); fight the good fight of faith (1 Tim 6:12), though not with carnal weapons (2 Cor 10:4). He must fight upon his knees, being sober, and watching unto prayer (1 Pet 4:7). He must wrestle with principalities and powers, being strong in the Lord and the power of His might, having put on the whole armor of God, girdle, breastplate, shield, helmet and sword (Eph 6:13-17). This battle is not to the strong (Eccl 9:11), but to the weak; it is fought in weakness, and the victory is to them that have no might; for in this conflict time and chance do not happen to all; but we count upon victory from the first onset, being made more than conquerors through Him that loved us, and are cheered with the anticipation of the sevenfold reward "to him that overcometh" (Rev 2:7). Though, in this our earthly course and combat, we have the hostility of devils, we have the ministry of angels in aid (Heb 1:14), as well as the power of the Holy Ghost (Eph 1:13). "

  -- Horatius Bonar, God's Way of Holiness

A Plea To My Brothers In Danger

My dear brother,
I know. I know. You've thought it through. Your situation is unique and the only relief you have in your loneliness comes from the plans you are making. Plans... with someone else. Someone... who is not your wife. Maybe she has a name at this point, maybe still a faceless, anonymous fantasy. After all, you reason, intimacy at home is non-existent. The woman you share a roof with has become, perhaps not the enemy, but like a piece of furniture you pass by without care, or a stranger on television who could care less about you...  about "us".

BROTHER! STOP!

PASTOR! HOLD YOUR GROUND!

Sin is strangling you, choking out your sight until you tunnel vision in on what will ultimately burn down your entire life. Pause before your blind burning desire strikes the match and immolates your entire life and every treasured, hard-fought relationship you have: your wife, your children,  your loved ones, your friends, your church, your Lord and Savior.

Brother, can you not see that your heart is becoming hard as diamonds? Humble yourself before God, and repent before the insanity of sin drags you under the surface. Seek His face, which shines brighter than the sun, to dispel the darkness you've lost yourself in.

You retort, "Oh, but when her hand touched mine, such depth of feeling shook me, our connection was immediate and without words! The fog of my loneliness lifted and I feel hopeful that someone, anyone, would care again for me." Brother, it was simply a touch. The old nature, agitated by that spark, has clambered out of the grave and filled your mind with visions, visions of unreality, visions of fantasy, visions which the light of day will prove to be worthless, less than worthless, truly tragic in their destructive power; deadly and bringing death with them, riding on the night, where darkness conceals the danger and lying to yourself seems like hope.

The surge of excitement you feel in anticipation is actually your soul imploding upon itself before unleashing explosive fury in every direction. Nothing will remain, including your 'happiness'. Your flock which you have shepherded faithfully will be scattered, beaten down, some devoured in the aftermath of your sin. Your precious wife, who has loved and supported you for so many years will be left scarred of soul, burned to the bone, trying to reassamble her life with the children, no comfort or guidance from your 'loved-for-so-long' hand. Instead, the shadow of betrayal lurking in every corner.

Again, you push back. "When I look into her eyes, the tenderness and desire I see takes my breath away." A man drowning in the depths of the ocean has his breath taken away as well. It is a soul-drowning, conscience-killing undertow of rebellion that drags more and more the longer you toy with it.

BROTHER!  STOP!

 Before you scatter spiritual napalm everywhere and on everyone around you, before you strike the match of 'burning desire', before your life landscape becomes ground zero of your 'scorched earth' lusts, stop. Stop the fantasizing, planning, lusting, and hardening of your affections.

Do not take that step. Pull your foot back from the brink. Seek the Lord in humility and repentance, that you may not be lost in the furious tempest.

For the glory of our God, the good of your soul, the joy of you and your wife and family, and all the rest; seek the Lord and wise counsel to help you regain your footing and strengthen your commitment of love for your wife.

Brother, I plead with you. It is my prayer that God will help you embrace again the hope-filled reality of the gospel of Jesus Christ and turn from the minefield of death-dealing sin.

For specific suggestions on how to deal with these temptations, this article by Jason Helopoulos will prove very helpful.

Praying... With All Prayer

In the following video, I get to share the second of a two-part sermon from Ephesians 6:10-20. This sermon covers the final three verses in that passage. Prayer is critical for the battle of the Christian life. We are to be occupied in prayer at all times. How is that practical when we have other important necessities to attend to, such as work, caring for the family, and driving?

Philip's Successful Ministry?

Continuing in Acts chapter 8, we come to a series of events that directly challenge the modern idea of 'successful ministry'. Philip the Evangelist has been preaching and performing miracles in the city of Samaria. The people of the city are listening intently to the gospel and believing in Jesus the Messiah. News gets back to the apostles at Jerusalem that Samaria is receiving the word of God, so they send Peter and John to Samaria. This results in the apostles praying for the Samaritan believers to receive the Holy Spirit, and their prayers are answered.  If ever Philip could have prayed for 'successful ministry', he is right smack dab in the middle of it. Philip's faithful preaching has been used by the Lord to bring a significant harvest of lost souls into the kingdom of God in Christ.  (Acts 8:5-25)

People are being saved. The message is being preached. Philip is told by an angel... to leave, to go somewhere else (Acts 8:26). What does Philip do? He is in an amazing series of events in Samaria, with the gospel bringing the blessings of life and joy to the people. What does he do? Without hesitation, he immediately rises and goes where the angel of the Lord directs him. (8:27) In the middle of what gives every appearance of 'being in the will of the Lord', the picture changes. Can the Lord be trusted to know what is best?

Oh, dear reader, eager obedience to your Master is successful ministry no matter the outward circumstances. (Sidebar: this is not an endorsement of Francis Chan bailing on his church.) Philip lives out his love for Christ through active obedience. How active? As the scene continues, the Spirit tells Philip to go up to the chariot waiting on the road. Philip runs to the chariot. I love that picture. Obedience. Eager obedience. Philip has traveled from the city of Samaria, to the south of Jerusalem and sprints the final stretch. He has moved from ministering to a city to preaching to a single person. Without hesitation. 


We are tempted, even counseled these days, to think 'successful ministry' is about numbers, new buildings, larger programs. Philip's ministry was successful in the truest sense of the word, whether he was ministering to a city or a single person, whether there were disciples made or only seed sown. Success was not the number of converts, or the harvesting, but rather his eager obedience to the Lord.

"If you love me, you will keep my commandments." (John 14:15, ESV)

Persecution Brings... Joy?

Reading through Acts, the motion is always forward. The story presses on with little pause. Immediately following the martyrdom of Stephen in Acts 7, persecution breaks out broadly against the church. Men and women are being dragged out of their houses and off to prison by the blindly zealous Pharisee named Saul. This scatters everyone except the apostles. Philip, one of the deacons appointed alongside Stephen earlier in Acts, goes to the city of Samaria.

Philip went down to the city of Samaria and proclaimed to them the Christ. And the crowds with one accord paid attention to what was being said by Philip when they heard him and saw the signs that he did. For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. So there was much joy in that city.  (Acts 8:5-8, ESV)

The gospel of Christ comes to the Samaritans in word and power, gaining a hearing with the people. God has a purpose in Philip's presence and preaching. Philip bears witness from Scripture and history -  Messiah has come!  It is said that 'the crowds with one accord paid attention' to what Philip was saying. You can almost see in your mind's eye the entire city, to a man, turning to face Philip and giving heed to his words. What a blessing God is pouring out on Samaria. Grace, mercy, and demonstrations of His mighty power to save. Philip calls them to faith in the risen Christ; calls them to repentance from dead works that they may serve the living and true God; calls them as Lazarus from the hopeless tomb of sin to the eternal-life-giving cross of Christ.

As the message of peace with God through Messiah sinks in, and the physical blessings of healing and deliverance are accomplished, the people respond in faith. A river of joy streams from the fountain of faith. Joy in their salvation. Joy in their deliverance. Joy in Messiah, the resurrected Son of God. Great joy in God!


Seeking to stamp out the church, Saul in his persecution of the church in Jerusalem, by God's providence, has become the sower of seeds of joy throughout the region. His every intent is evil towards Christians. His every desire is to destroy the works of Jesus Christ. And his every act furthers the glory of God in Christ.


What a fantastically challenging and encouraging word. Here in America many evangelicals are supremely comfortable, untroubled as we seek out 'the good things in life', and entirely ignorant of the great purposes God has in seasons of trouble and persecution. We pursue every opportunity to minimize risk, to cover all the bases, to always have a backup plan for our backup plan. And most of all, to keep our mouths shut. (I say this to my own personal shame.)

No matter... trouble will come. Persecution will arise. With it, opportunity. Can God be trusted to lead you through trouble, through perfect storms, through persecution? Can He be trusted when trouble begins, continues, and lands squarely on your life and those around you? Can He be trusted when stress bends you, twists you, turns you inside out? Can He be trusted when illness and disease ravage body, mind, and spirit? Can He be trusted when you are pulled out by the roots and forced by providential circumstance to resettle in another area, another job, another church, another family? Is He trustworthy when there is no immediate or obvious deliverance?

Yes. Yes. A thousand times yes. He can be trusted. He is trustworthy. You and I, dear brothers and sisters, are called to live by faith in the Triune God. He will lead us through trouble, not from trouble. He goes before us, follows behind us, and upholds us in every way needed.

His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. (2 Peter 1:3-4, ESV)

Your real life now

Pastor Byron Yawn writes, "My duty as a pastor is not to provide a sufficient answer when the broken human heart is demanding it. My duty is to describe a God who can be trusted as good even when there are no satisfactory answers."

Amen.

How to help your pastor

"How can we help our pastor? We can help him by talking about what he says; not talking about the performance and about the performer and all that, which, if it is appropriate anywhere, is surely all inappropriate when we turn away from the solemn worship of God, and from listening to sermons intended to do us good -- but talking about the thoughts that he has given us, recalling them sometimes to one who has heard them like ourselves, repeating them sometimes to some one who has not had the opportunity of hearing them. Thus may we multiply whatever good thoughts the preacher is able to present and keep them alive in our own minds and the minds of fellow-Christians."

-- John A. Broadus, Sermons and Addresses

Forever and a day...

Hi gang. It has been quite awhile since I last posted. I haven't fallen off the face of the earth. It has been a season of busyness but right now I'm enjoying a couple of days off from work. And I do mean enjoying. Great family time yesterday at King's Pointe waterpark. It was one of those perfect days. Weather was beautiful, not too many at the park, water was cool, sunshine was abundant without giving you that bacon-sizzling feeling, everything went wonderfully for all of us. Enjoying, definitely.

I've been pretty busy. That seems to be consistent with almost everyone I know. Life continues moving at an increasingly hectic pace. I read a wise reflection by Don Whitney this morning about the sacrifices we make in private and how horribly misdirected this approach to the Christian life is. Can you slow down enough to read it?

Stop.

Pray.

Read.

HT:(TGC)

"God is still God. God is still good." - Zac Smith

Brothers and Sisters,
Is Jesus good enough to carry us through trouble? Is he truly good?

Yes. Yes. Yes.

The Story of Zac Smith from NewSpring Media on Vimeo.

HT:JT

Warnock interviews Grudem

Here is an interesting video, where Adrian Warnock interviews Wayne Grudem. While it is relatively brief and they do not explore any single question in depth, there is a lesson to be had. We are able here to peek through a small window into a mature theological world-view. Grudem does not display foolish middle-of-the-road muddle-ism as he considers and answers Adrian's questions. Instead, he externalizes his internal dialog so we might see the path he walks from the question to living out the answer.

Young brothers and sisters, take note. Life is richly textured. Your walk in this life need not be reduced to a pallete of black and white. There is room for nuance and vibrance in your daily walk.

A Prayer On Redemption

Grant, Almighty God, that as we now carry about us this mortal body, yea, and nourish through sin a thousand deaths within us; O grant that we may ever by faith direct our eyes toward heaven, and to that incomprehensible power, which is to be manifested at the last day by Jesus Christ our Lord, so that in the midst of death we may hope that thou wilt be our Redeemer, and enjoy that redemption which he completed when he rose from the dead, and not doubt that the fruit which he then brought forth by his Spirit will come also to us when Christ himself shall come to judge the world; and may we thus walk in the fear of thy name, that we may be really gathered among his members, to be made partakers of that glory which by his death he has procured for us. Amen

--John Calvin

True Freedom

Now that the Christian message is so generally disbelieved or forgotten, the human race is sinking gradually into bondage; the advance in material things, extraordinary though it is, is being dearly purchased by a widespread loss of human freedom. But when the gospel is brought to light again, there will again be life and liberty for mankind.

HISTORIC CHRISTIANITY: Selections from the Writings of J. Gresham Machen, Page 25

A Walk Through Philippians - #5

And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. (Philippians 1:9-11, ESV)

Paul loves the Philippians. He knows it. They know it. And we know it. We looked at that in the prior post of this series. Right on the heels of his profession of Christlike love for the Philippians - God as witness of Paul's heart - Paul explains the subject of his prayer for the Philippians. He prays for the Philippians frequently and with joy, but what does he pray for them? He approaches God out of the sincere desire of his heart for the benefit of his dear friends and the glory of his God. Paul wants the Philippians to grow and grow and grow and grow in their already abundant and overflowing love. It's something he requests of God on behalf of the Philippians, ultimately for the glory and praise of God.



Paul is looking to the Lord to show his might in the lives of the Philippians. It's not like they are starting at ground level and need to learn to love. They were no slouches in the love department, already displaying overflowing love repeatedly since their conversion to Christ. Here comes Paul, piling grace upon grace in his prayers for them. To paraphrase the missionary apostle, he is asking God to help them overflow deeper and deeper, again and again. Not simply to love. Not simply to reach a pinnacle of love and remain there. No, overflowing more and more. What a tremendous blessing he is seeking for the Philippians.



[Time for a praise break] If this is the case on this earthly plane, what does eternity with God hold in store for us who know Christ? Dare we hope for an eternity of abounding more and more in love, more in 10,000 years... more in 10,000,000 years... more in a trillion years! There is so much more to heaven than our puny, sin-soaked minds can even begin to grasp. Praise be to God who has shown us love in humility, in sin-bearing, in mercy and forgiveness.



In our current "it's all about me me me" culture, our first inclination on hearing what Paul was praying for is to turn it on its head and pray this blessing for ourselves and our own church. But that's not what's happening here. Paul is praying for others... one of the churches he helped establish and which has helped him in ministry and in trouble repeatedly.



Brother and Sister, this type of prayer can rightfully take its place in your worship vocabulary, following Paul's example in praying this blessing for others. How often we struggle with prayer, not knowing what to pray for on behalf of our missionaries and churches once we exhaust the short list of immediate concerns they give us. Here is biblical fuel for your prayer fire.

Just Read This

I just finished reading Kevin DeYoung's book on discerning God's will called Just Do Something. This is a delightful little book. Thank you Kevin for saying several things that needed to be said. Many people will be helped by your wise advice.


DeYoung takes on the over-spiritualized process of making decisions. In essence, God gave you a brain so use it. Don't be lazy and blame God for your inactivity as if it were deep spirituality.


The author insightfully diagnoses several contributing factors of our hesitancy to do things. He offers common-sense advice to move you to action. This is written so everyone can understand it. Once you read this, the excuses you're hiding behind will be vaporized.


It is primarily helpful for teens and young adults but also gave me some good insights into my mid-forties life that will impact what I do.


Just get it. Just read it. And for God's sake, just do something.

A Walk Through Philippians - #4

For God is my witness that I long for all of you with the affection of Christ Jesus. (Philippians 1:8, ESV)

Paul commits himself to the Philippians with a most solemn vow. Words can be easy, but these are not easy words. These are words with a long history of action behind them. They are words carried along on the blood, tears, and suffering which Paul paid out in his care for the Philippians and others. Paul isn't handing them a bagful of good intentions as yet unfulfilled. No, those would be easy words.



In this brief little verse I come under conviction again and again. How often I find myself offering heaping portions of good intentions to those around me but never fulfilling them in action. The royal robes of Christian love must be fitted to the body of Christian servanthood, else they are empty and useless.



So often we have it backwards. We want to speak, then act. To say 'I love you' and then put it on display. Oh how different our testimony could be if we lived love first, rather than merely stating our as yet unfulfilled good intentions. Which are blessed, the feet of those who bring good news or the lips of those who talk about bringing good news someday?



The Philippians themselves have each witnessed Paul's love for and commitment to do good to them in the way he has lived. Their heartstrings, tuned by the gospel of Christ, ring in unison for their beloved apostle as they help him in chains, in beatings, in lack. In Christ, their love has extended beyond their means but they continue to give help to Paul again and again, as he has also helped them. Why? Because Paul has loved them with the love of Christ.



Even though Paul has proven his love in action many times, he calls upon God as his witness. The Philippians themselves are eyewitnesses of Paul's external acts of love but this is not enough. Paul seeks to assure them that his love for them lives in the heart, which they obviously cannot see or know. Think about it for a minute... calling God as his witness. The ultimate Witness from whom nothing is hidden, before whom the hearts of men are laid open. The Witness who sees all, including Paul's own heart. Paul calls on Him as witness of his genuine longing for the Philippians. And even here, normal patterns of speech fail Paul. He longs for the Philippians, not merely with his own affection, as deep as that is. Rather, he longs for the Philippians with the bottomless affection of Jesus.



Christ and His affection are what brought Paul to and through all he has experienced with the Philippians. It is not a mere abstract concept or even Paul's own affection. It is the sacrificial love of Jesus himself, moving within Paul and moving Paul to serve them. What a profound commitment Paul has made, calling God to witness his love, which wasn't even his. It was the supernatural love of Christ.



In all of this we have an example to follow. May we seek to act in Christ's love for others before saying it. What does this look like in your specific circumstance? I will not attempt to reduce this to some sort of rudimentary checklist. It is lived in your life, not merely or only in your thoughts and heart. It is Christ at work within you, dear Christian, to live love towards those around you. Then, when you finally say it, no one wonders what you mean. They already know.

A Walk Through Philippians - #3

It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. (Philippians 1:7, ESV)

Paul loves the Philippians. Truly loves them. In our age of busyness, constantly struggling to achieve one goal so we can get on to the next, we fly by Paul and the Philippians as merely a blur in our window while rocketing higher and higher towards a fully sanctified, devoted, and fruit-bearing life. And we miss so much.

Ok rocketboys and rocketgirls, let's turn off the afterburners for a few minutes. Re-enter the atmosphere... put on the airbrake. Sit down and take a couple of breaths.

Paul loves the Philippians. They have shared time, energy, work, labor, effort, preaching, teaching, learning, money, food, housing, prayer, concern, suffering, torture, imprisonment, criticism, poverty, questions, doubts, fears, generosity, laughter, meals, tears, sweat, illness, friends, death, life, the gospel, and ultimately Christ. Christ has been all and in all of these things with the Philippians and Paul. Through all of this, Paul loves the Philippians. That's what he's telling them. "It is only right for me to believe that God will finish the work He began in you because I have you in my heart." Paul knows God's love for the Philippians, and he knows and owns his own love for his friends.

Paul has been in trouble, both in Philippi and several times after. They never abandon him. He ministered the grace of the gospel of Christ among them, which they received full-heartedly and shouldered Paul's burdens as much as they could. What love they have shown for Christ and for Paul in sticking with the apostle through thick and thin. They put their own skin on the line in many ways to help their beloved friend.

I've held my tongue until now, but I need to say something about the trouble Paul had. Paul suffered for the sake of the gospel. Suffered. He was beaten. He was stoned. He was imprisoned. He was shipwrecked. He went hungry. He was disowned, berated, and rejected. Many of today's media superstar preachers have "trouble" also. They don't have a large enough house in an exclusive enough neighborhood. They don't have a big enough corporate jet. They don't have enough cars or garage space to hold them all. They don't have a big enough yacht. They don't have long enough retreats at lavish enough resorts. They don't have white enough veneers for their toothy smile. They don't have enough money in the bank or a big enough church. They don't have enough designer suits in their closets or enough designer shoes for their feet. They don't have enough, but it is their calling to "suffer" these things for the sake of the gospel.

They do have enough of one thing. They have enough greed to last a lifetime. No danger of running out there. In distinct contrast, Paul shows what suffering for the sake of the gospel really looks like. The Philippians show what loving their preacher and brother really looks like. Can we suffer with and love the people in our lives like this? Well, has God changed? Has Jesus scrapped the gospel since it's so much trouble and switched to delivering a message of gospel-lite, otherwise known as prosperity? God has not changed. The good old gospel is still good news. And yes, by God's grace we can suffer with and love the people in our lives like this.

While I desire that these thoughts magnify Christ and are a help to you, they can only help if they are lived by you in your life right where you're at. Today. Reading Philippians together won't make a lick of difference in your life without application to your heart and your life touching the lives of those around you. Reading Philippians without loving those around you makes the message ring empty. So turn off the touchdown-achieving afterburners and love the dear people in your life as Christ loves them. Spend and be spent for them with time, energy, work, labor, effort, preaching, teaching, learning, money, food, housing, prayer, concern, suffering, torture, imprisonment, criticism, poverty, questions, doubts, fears, generosity, laughter, meals, tears, sweat, illness, friends, death, life, the gospel, and ultimately Christ.

By His Grace. For His Glory.

A Walk Through Philippians - #2

Being confident of this very thing, that he who hath begun a good work in you, will perform it until the day of Jesus Christ: (Philippians 1:6, ESV)

Paul, having greeted, blessed, and encouraged the Philippians all in the space of the first five verses, gives them a double-dose of gospel courage. His love for them could not be more obvious. Paul surprises us a little when we see this side of him. We tend to think of him as hard and driven and always aggressively pressing forward. Rarely do you hear anyone speak of 'gentle Paul' but that is exactly who shows up in this letter of friendship to a church he helped establish. His heart is tender towards them. He is concerned for their well-being in the midst of persecution and trouble.



First, Paul expresses his own assurance in the work of God on their behalf. He is confident, sure, convinced. Now, it is an easy thing to say we are confident in God's ability, sure of His love, convinced of His concern. It is quite another to own assurance where people are involved. God can do whatever he wants when he chooses to act (we profess), as long as He is the only party to the action. As soon as people enter the picture, all bets are off. Is it any wonder that we think this way, given the shining failures displayed in the lives of Peter, Andrew, James, John, Thomas, and nearly every other biblical character, not to mention our own lives, the sin and failure we experience daily? Thinking of God and the church this way is a trap. It's not how Paul views the Philippians.



The first part of the double-dose of gospel courage he gives them is a profession of his assurance for them. Not that they are giants in the land or super-human in their devotion and purity. No, Paul's assurance on their behalf is not rooted in the Philippians themselves. Paul's assurance is rooted in God, who has begun a good work in them and will see it through to completion. Paul digs a deep well for the Philippians to draw from whenever they stumble or doubt - the well of God's providential care for them. When trouble comes, when their hearts are faint, when the accuser raises his objection, all is not lost. Paul reminds them to come to the well, draw, and drink deeply of their God. He is confident, sure, convinced of God's promised and sufficient care for the Philippians.



The second part of the double-dose of gospel courage is to set their eyes firmly on the return of Christ. Paul knows that he knows that he knows that God will continue His good work in them until the day of Jesus Christ. From our perspective, we might say "God will continue this good work in you until you die". In essence this is what Paul is saying but rather than setting their eyes on death, which is precious little encouragement when viewed in the midst of trouble, Paul displays Christ and his glorious return as the fountainhead of courage for the beleaguered church. Troubles, conflicts, and doubts fade in the light of Christ's glorious return. They are released from their battle stations only when the war is finished or they pass into glory. Until then, God is their shield and fortress.



Dear brother and sister, Christ has saved you and brought you to life. Press on in the battle until He returns. We don't know when He is coming, so set your sights today to live for Him today. Don't forestall your life by targeting some unknown years in the future when you think death will likely come calling. Live today for your Savior and Lord. I am confident of this very thing, that he who began a good work in you will perform it until the day of Jesus Christ.

A Walk Through Philippians - #1

Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now.

(Philippians 1:1-5, ESV)

Both Paul and Timothy were present at the founding of the Philippian church, sowing gospel seed in the previously unplowed region. The church at Philippi holds a special place in Paul's affections, as he also does in theirs, demonstrated by their repeated gifts of help for Paul and his ministry. Quite simply, he loves them with the love of Christ. They love Paul sacrificially. You can see this clearly when you read the letter as a whole. Paul does not express his deep affection for them in flowery speech. No, he calls God as witness of his love for them. This is no small testimony of his commitment to them. They had observed Paul in very troubled times and had endured their own persecution for the sake of the gospel. Shared persecution has welded the apostle's heart to the church.



There is one specific point we will meditate on in this opening post. The Philippian church is a partner with Paul in his missionary work. From the very beginning of their walk in Christ, birthed through Paul's preaching ministry, they have freely given their time, energy, and means to further the ministry of the gospel through Paul. They have forged a mutual partnership in Christ, even though their individual circumstances are quite different. Paul is a missionary apostle, traveling and preaching widely. The Philippians minister in their locale but also support Paul in both theological and practical ways.



This account raises questions for our times, for our churches, and for us as individuals. How does my church relate to the missionaries we support? Stop and look at the bigger picture. This is a relationship, a partnership, a friendship. Relationships need effort. They go deeper than the dollar figure on your missions budget. Are we freely giving our means to further the ministry of the gospel in missions? If we are, great. But that's not the whole picture. Are we giving our time and energy also? Are we partners in the gospel like Paul and the Philippians? Does my church intentionally support our missionaries in theological and practical ways?


Please consider your own personal part in your church's relationship with its missionaries. I do not ask this as a means to lay a guilt trip on you. It is a fact that everyone is not called to do everything all the time (but sometimes it feels or looks like it). No, I'm simply asking you to consider if and how you might spend your time, energy, and means as a member of your church to partner with your missionaries. They are real people with hopes and fears, triumphs and failures, and a million other things that make up a life. I know they would appreciate your partnership and, as Paul, would thank God in all their remembrance of you with joy.

Paul in Philippi - Part 6

And now we come to the conclusion of this little series. Paul, Silas, Timothy and Luke have ministered in Philippi, bringing the truth of the gospel to a small group of women who gathered by the river for prayer. Lydia was among their number, whose heart the Lord opened to receive the gospel preached by the traveling band of missionaries. A demon-possessed slave-girl is the catalyst that ultimately leads Paul and Silas into suffering for the sake of the gospel.

After they are beaten, bound, and imprisoned; Paul reveals that he and Silas are Roman citizens. They should not have been treated in such a manner. And here is the rub for us today. Paul waited to reveal their citizenship until after they suffered terribly. Why did he wait? The text does not say and I have found precious few commentators who devote any space at all to theorizing. So while there may not be any dogmatic conclusions concerning this delay, it is a question worth meditating on. Think about how you might react in the face of real persecution from the state. Should we always withhold our defense until after unrighteous punishment has been meted out? I don't think we can say that conclusively because the text does not specify. But are there times when it would be the right thing to do, what God calls you to in that season? It appears to be a distinct possibility. God may call you to suffer unrighteous persecution for the sake of the gospel, even when there is a way out of the persecution before it occurs.

Can we begin to wrap our "successful Christian life" minds around this? Were we to fall into this kind of trouble for the sake of the gospel and then fall back on what we've learned about "victorious Christian living", where would we land? After all, if we are doing (and saying) the right things, there should be only victory. At least that's what some people tell us, some very "successful" people who lead churches and ministries defined by a message of "victory". Yet, here we have Paul and Silas giving us an example to follow that is so very unlike the "victory" lifestyle. I understand the temptation... weighing the promise of great physical blessings against the reality of trials and persecution.

Brothers and sisters, one of these lives is victorious. One is a lie. God calls you to true life,

every

single

day.

Paul in Philippi - Part 5

As promised, here is the sermon based in large upon Paul's experience in Philippi. In I Thessalonians, we have a great example set before us.

Gospel Courage
Gospel Character
Gospel Concern

I Thessalonians 2 - The Courage, Character, and Concern of the Gospel